The Gospel According to Saint Luke

#christianity #gospels #jesus #luke #new_testament

Included as holy:

Protestant Bibles
Title: Luke
Section: Synoptic Gospels

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Catholic Bible
Title: Luke
Section: Gospels

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Next: John

Eastern Orthodox Bibles
Title: Luke
Section: Gospels

Prev: Mark
Next: John

Rejected by:
Jewish Tanakh

Chapters in Luke:
1 2 3 4 5 6 7 8 9
10 11 12 13 14 15 16 17 18 19
20 21 22 23 24
Total verses: 1151

The Gospel of Luke is the third book in the New Testament. It uses Josephus's Jewish Antiquities as a reference and so must have been written after 93CE, probably after anyone who had known Paul (or Jesus) was already dead. The place of origin of Luke's writing is unknown. Luke existed in a single-book form in 140CE when it was used by Marcion, and this early version was anonymous. There are some major edits in later versions, especially involving the insertion of the virgin-birth in Luke 2:33 and Luke 2:481. Later versions were "padded out" with extra inserted text, and had enough text added at the end that it had become known as the Acts of the Apostles and was included independently as the fifth book in the New Testament2.

It might be that the character of Luke was based on an old Roman pagan story about the healing God, Lykos, from Greek culture, and hence why the text was given the name Luke. Luke uses Mark, and 'Q', as sources of information. Out of Mark, 54% is quoted in Luke, and there are a hundred or so versus that, along with Matthew, he took from the source known as 'Q'. It is surprising that a first-hand eyewitness of Jesus would need to copy so much of other people's text about Jesus. Luke contradicts the rest of the Bible on quite a few points of theology and gets many elements of Jesus' life simply wrong (for example, the Roman-decreed census that never actually happened). For these reasons Luke is best not considered trustworthy.


1. Moral Issues 3

Luke 11:27-28 is dismissive of the value of motherhood, contradicting Exodus 20:1-2 and Deut. 5:1-23 which says to honour thy father and mother as part of the 10 Commandments. Luke 12:47-48 says something about it being right to punish and beat slaves. Luke 12:51-53 says Jesus has not come to bring peace but a sword, and has come to divide families, backed up by Luke 18:29 where Jesus says that those who have left relatives behind for Christ's sake will find great rewards in their current life and in the afterlife. So much for family life.

2. Contradictions and Mistakes 3

The Gospel of Luke amasses quite a series of theological contradictions and historical mistakes. For example, Luke argues against the virgin birth of Matthew 1:22-23 and goes to inane length to prove that Jesus is descended biologically from the male line of David (Luke 3:23-38). He manages to contradict himself as a result of stating that Mary conceived Jesus whilst a virgin - although historians note that the oldest versions of Luke did not include the statements of virgin birth as now found in Luke 2:33 and Luke 2:48 (although some Bibles have now restored the original version in their translations)1. Luke also made up the detail of the Romans instigating a census and sending people to the home towns of remote ancestors. This was not Roman policy, and although a local census did occur under Governor Quirinius it happened in 6CE, many years after Herod's death. All of Luke's insertions about singing angels, barns and mangers are not mentioned in Matthew's version of the story and it is hard to see how others would not mention them if they happened. Luke simply didn't know his facts when it came to Jesus' birth4.

Luke 21:33 states as fact that not "the least stroke" of God's Law should ever expire, and "Heaven and earth will pass away, but my words will never pass away", therefore Luke contradicts several other versus that state that Jesus has now abolished the old law (see Romans 3:28, 6:14, Romans 10:4, Galatians 5:18 and Colossians 2:14)5. Luke is one of those authors that wrote that the end of the world - judgment day - was to occur in the lifetimes of those alive when Jesus was alive (Luke 9:26-27), but was clearly wrong. There are minor contradictions too, which only cause a problem for those inerrantists who think every word of the Bible is the word of God. For example when Jesus sends his disciples out to preach, Luke 9:3 has Jesus tell them to take nothing whereas Mark 6:8-9 has Jesus to tell them to carry a staff.

3. Mistakes and Contradictions in Luke's Account of the Crucifixion 3

3.1. The Approach

According to Matthew and Mark, Jesus was both tried and sentenced by the Jewish priests of the Sanhedrin. Luke has it that Jesus was [not] sentenced by them. Yet according to John, Jesus does not appear before the Sanhedrin at all.

"The Jesus Mysteries" by Timothy Freke & Peter Gandy (1999) [Book Review]6

Luke's account of the crucifixion is unique. In Mark's gospel, written quite a while before Luke, Jesus is sombre and quiet throughout most of the proceedings; but in Luke he is instead confident and talkative; he chats to women and gives them encouragement (Luke 23:27-31), and prays out loud for the benefit of others, and the elements of sorrow and grieviances in Mark are simply missed from Luke's account. The Jesus that Luke writes about is not the same person, nor has the same attitude, as Mark's7. This difference in opinion as to how Jesus behaved on that day infuses the rest of Luke's account.

The same shift in emphasis can be seen in the earlier portrayal of Jesus immediately before his betrayal and arrest. It is striking that in Mark's Gospel we are told that Jesus 'was greatly distressed and disturbed' (Mark 14:33). Luke doesn't say that. In Mark Jesus tells his disciples that his 'soul is terribly grieved, even unto death' (Mark 14:34). He says no such thing in Luke. In Mark Jesus goes off by himself and falls on his face to pray (14:35); in Luke he simply kneels down (Luke 22:41). In Mark Jesus asks God three times for the 'cup' to pass from before him (i.e., that he not have to face his suffering); in Luke he asks only once, and prefaces his prayer by saying, 'If you are willing'.

"The Lost Gospel of Judas Iscariot" by Bart Ehrman (2006)8

At the start of the journey to Golgotha to be crucified, Luke has the Romans grab a bypasser (Simon of Cyrene) and make him carry the cross instead of Jesus, whereas in John's account Jesus carries it all the way (Luke 23:26 versus John 19:17. And what was inscribed on the cross that Simon carried? Of the four gospels, Luke's account is the only one that has the message inscribed in Latin, Greek and Hebrew (Luke 23:38).

3.2. On the Cross

Whilst hanging on the cross, the gospels record that the two other criminals being crucified both mocked Jesus. But Luke only has one criminal insult Jesus (the one on the left), and the other becomes a follower, and speaks not in the insulting and vulgar manner reported in the other gospels, but instead he speaks in a theologically accurate, respectful and elegant manner. The words of Luke's right-hand criminal are clearly not spoken by the two criminals reported in the other two synoptic gospels: someone (or two people) are making up conversations. And what of the most important words of all, that any friend would remember forever? Jesus' last words according to Matthew 27:46 and Mark 15:34, were to quote Psalm 22, 'My God, my God, why have you forsaken me?'. But in Luke 23:46, his last words were completely different: 'Father, into your hands I commend my spirit'. Luke might have heard that Jesus quoted scripture upon his death, but instead of Psalm 22:1 has him quote Psalm 31:5. Luke doesn't tell us that he's unsure which verse was quoted - he states it as a fact, just as the Mark and Matthew state their accounts as fact, even though it is clear that some of them simply didn't know the truth.

Bart Ehrman makes many of the same observations:

While being nailed to the cross Jesus is not silent in Luke. He instead prays for those who are doing this to him. 'Father, forgive them, for they do not know what they are doing' (Luke 23:34). While on the cross, Jesus actually has an intelligent conversation with one of the others being crucified with him. [...] Jesus gives him the calm and reassuring words that he longs to hear: 'Truly I tell you, today you will be with me in paradise' (Luke 23:43). Jesus in this account is calm and in control of the situation. [...] Finally, most telling of all, rather than uttering his 'cry of dereliction' ('Why have you forsaken me?'), in Luke Jesus instead breathes a final prayer: 'Father, into your hands I commend my spirit' (Luke 23:46). The Jesus of Mark may have felt abandoned at the very end, even by God himself; but not the Jesus of Luke. Here Jesus feels the presence of God and the assurance that he is still with his Father, who will now receive his spirit.

"The Lost Gospel of Judas Iscariot" by Bart Ehrman (2006)8

3.3. The Death

Jesus dies. Mark 15:39 and Matthew 27:54 both have the centurions say (in different ways) that "truly this man was the son of god". Luke 23:47 has it differently: "truly this man was innocent", with no mention at all of Jesus' divinity. The original version of Luke didn't have the virgin birth (as discussed above), and likewise, Luke doesn't write Jesus' final words in a way that indicate Jesus' divinity either. Also, in Roman culture the death of a god-man such as Mithras and others was accompanied by miraculous periods of worldwide darkness. Historian Dr Richard Carrier points out that "it was common lore of the time that the sun would be eclipsed at the death of a great king"9. Mark:15:33 and Matthew 27:45 both repeat that this happened for Jesus too but Luke makes it a natural darkness by saying it is an eclipse (Luke 23:45). Unfortunately, in doing so, instead of perpetuating pagan stories, he instead contradicts reality: there could be no eclipse at the time of a full moon10, and, star gazers who carefully recorded eclipses at that time did not record one.

Because of this mix of contradictions and oddities, it best not to consider the Gospel of Luke a reliable source of information on any aspect of Jesus' birth, ministry or death.

See:

4. The 24 chapters of Luke (1151 verses)

Luke chapter 1 (80 verses) - The angel Gabriel foretold the birth of John. He told Mary, "You will have a son named Jesus." Mary said, "My soul magnifies the Lord!"11

KJVYLTNotes
1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

Luke 1:32 is referenced on The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 4.1. King David and Joseph

For more on Luke 1:32 see 1st Century Christian Ebionites: The Original Christians?: 2.3. Adoptionism

Luke 1:32 is discussed on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity

Some comments on Luke 1:32 are on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

For more on Luke 1:32 see Gnosticism (1st-7th Century): The Birth of Christianity: 3.2. Adoptionism (The True God Adopted Jesus)

Luke 1:37 is referenced on Is God All-Powerful? Can God or Anything Truly Be Omnipotent?: 4. Is God All-Powerful According to the Christian Bible and Qur'an?

2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --
3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,
4That thou mightest know the certainty of those things, wherein thou hast been instructed.that thou mayest know the certainty of the things wherein thou wast instructed.
5THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.and they had no child, because that Elisabeth was barren, and both were advanced in their days.
8And it came to pass, that while he executed the priest's office before God in the order of his course,And it came to pass, in his acting as priest, in the order of his course before God,
9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,
10And the whole multitude of the people were praying without at the time of incense.and all the multitude of the people were praying without, at the hour of the perfume.
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,
12And when Zacharias saw him, he was troubled, and fear fell upon him.and Zacharias, having seen, was troubled, and fear fell on him;
13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.and the messenger said unto him, `Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,
14And thou shalt have joy and gladness; and many shall rejoice at his birth.and there shall be joy to thee, and gladness, and many at his birth shall joy,
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;
16And many of the children of Israel shall he turn to the Lord their God.and many of the sons of Israel he shall turn to the Lord their God,
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'
18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.And Zacharias said unto the messenger, `Whereby shall I know this? for I am aged, and my wife is advanced in her days?'
19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.And the messenger answering said to him, `I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,
20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'
21And the people waited for Zacharias, and marvelled that he tarried so long in the temple.And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.
23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.And it came to pass, when the days of his service were fulfilled, he went away to his house,
24And after those days his wife Elisabeth conceived, and hid herself five months, saying,and after those days, his wife Elisabeth conceived, and hid herself five months, saying --
25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.`Thus hath the Lord done to me, in days in which He looked upon `me', to take away my reproach among men.'
26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which `is' Nazareth,
27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.to a virgin, betrothed to a man, whose name `is' Joseph, of the house of David, and the name of the virgin `is' Mary.
28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.And the messenger having come in unto her, said, `Hail, favoured one, the Lord `is' with thee; blessed `art' thou among women;'
29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.
30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.And the messenger said to her, `Fear not, Mary, for thou hast found favour with God;
31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'
34Then said Mary unto the angel, How shall this be, seeing I know not a man?And Mary said unto the messenger, `How shall this be, seeing a husband I do not know?'
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;
37For with God nothing shall be impossible.because nothing shall be impossible with God.'
38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.And Mary said, `Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her.
39And Mary arose in those days, and went into the hill country with haste, into a city of Juda;And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
40And entered into the house of Zacharias, and saluted Elisabeth.and entered into the house of Zacharias, and saluted Elisabeth.
41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,
42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.and spake out with a loud voice, and said, `Blessed `art' thou among women, and blessed `is' the fruit of thy womb;
43And whence is this to me, that the mother of my Lord should come to me?and whence `is' this to me, that the mother of my Lord might come unto me?
44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;
45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.and happy `is' she who did believe, for there shall be a completion to the things spoken to her from the Lord.'
46And Mary said, My soul doth magnify the Lord,And Mary said, `My soul doth magnify the Lord,
47And my spirit hath rejoiced in God my Saviour.And my spirit was glad on God my Saviour,
48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,
49For he that is mighty hath done to me great things; and holy is his name.For He who is mighty did to me great things, And holy `is' His name,
50And his mercy is on them that fear him from generation to generation.And His kindness `is' to generations of generations, To those fearing Him,
51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,
52He hath put down the mighty from their seats, and exalted them of low degree.He brought down the mighty from thrones, And He exalted the lowly,
53He hath filled the hungry with good things; and the rich he hath sent empty away.The hungry He did fill with good, And the rich He sent away empty,
54He hath holpen his servant Israel, in remembrance of his mercy;He received again Israel His servant, To remember kindness,
55As he spake to our fathers, to Abraham, and to his seed for ever.As He spake unto our fathers, To Abraham and to his seed -- to the age.'
56And Mary abode with her about three months, and returned to her own house.And Mary remained with her about three months, and turned back to her house.
57Now Elisabeth's full time came that she should be delivered; and she brought forth a son.And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,
58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.
59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,
60And his mother answered and said, Not so; but he shall be called John.and his mother answering said, `No, but he shall be called John.'
61And they said unto her, There is none of thy kindred that is called by this name.And they said unto her -- `There is none among thy kindred who is called by this name,'
62And they made signs to his father, how he would have him called.and they were making signs to his father, what he would wish him to be called,
63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.and having asked for a tablet, he wrote, saying, `John is his name;' and they did all wonder;
64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.and his mouth was opened presently, and his tongue, and he was speaking, praising God.
65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,
66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.and all who heard did lay them up in their hearts, saying, `What then shall this child be?' and the hand of the Lord was with him.
67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying,
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,`Blessed `is' the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,
69And hath raised up an horn of salvation for us in the house of his servant David;And did raise an horn of salvation to us, In the house of David His servant,
70As he spake by the mouth of his holy prophets, which have been since the world began:As He spake by the mouth of His holy prophets, Which have been from the age;
71That we should be saved from our enemies, and from the hand of all that hate us;Salvation from our enemies, And out of the hand of all hating us,
72To perform the mercy promised to our fathers, and to remember his holy covenant;To do kindness with our fathers, And to be mindful of His holy covenant,
73The oath which he sware to our father Abraham,An oath that He sware to Abraham our father,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,To give to us, without fear, Out of the hand of our enemies having been delivered,
75In holiness and righteousness before him, all the days of our life.To serve Him, in holiness and righteousness Before Him, all the days of our life.
76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.
77To give knowledge of salvation unto his people by the remission of their sins,To give knowledge of salvation to His people In remission of their sins,
78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,Through the tender mercies of our God, In which the rising from on high did look upon us,
79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'
80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.

Luke chapter 2 (52 verses) - Mary gave birth in Bethlehem. Angels sent shepherds to see the child. Jesus was presented at the temple. He grew in wisdom and stature.11

KJVYLTNotes
1And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled --

Luke 2:8 is discussed on The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 3.2. On What Day of the Year Was Jesus Born? December 25th?

Luke 2:21-24 is referenced on Animal Sacrifice and Blood Rituals in Traditional World Religions and in Satanism: 3.2. Christianity

Luke 2:33: The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 4.1. King David and Joseph

Luke 2:33 is referenced on Types of Christianity in History: Who Were the First Christians?: 2.4. Ebionite Christians (1st-4th Century)

For more on Luke 2:33 see 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Luke 2:33 is referenced on 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Luke 2:33 appears on 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Luke 2:33 is referenced on 1st Century Christian Ebionites: The Original Christians?: 5. Conclusion and the Demise of the Ebionites

Luke 2:33 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

For more on Luke 2:33 see Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

Luke 2:33 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

For more on Luke 2:33 see Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

For more on Luke 2:33 see Who Wrote the Four Gospels of the New Testament? An Introduction to Matthew, Mark, Luke and John.: 4. About the Gospel of Luke

Luke 2:33 commented on above: The Gospel According to Saint Luke

Luke 2:33 commented on above: 2. Contradictions and Mistakes

Luke 2:40 is referenced on Arian Christianity (the Father is Greater than the Son): A Precursor to Modern Christianity: 5. Biblical References

Some comments on Luke 2:41-49 are on Is the Christian God Evil? Evidence from Scripture and Nature: 2. The New Testament God is Also Evil

Some comments on Luke 2:41-49 are on Jesus Did Not Exist: 2.2. The Jesus Mysteries Hypothesis: Jesus was Another Mystery Religion God-Man

Luke 2:41-49: See Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

Some comments on Luke 2:48 are on The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 4.1. King David and Joseph

Luke 2:48 is referenced on Types of Christianity in History: Who Were the First Christians?: 2.4. Ebionite Christians (1st-4th Century)

Luke 2:48 is discussed on 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Luke 2:48 appears on 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Luke 2:48 is referenced on 1st Century Christian Ebionites: The Original Christians?: 5. Conclusion and the Demise of the Ebionites

Luke 2:48 comments: Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

Luke 2:48 is discussed on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

Luke 2:48 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

Luke 2:48 is discussed on Who Wrote the Four Gospels of the New Testament? An Introduction to Matthew, Mark, Luke and John.: 4. About the Gospel of Luke

Luke 2:48 commentary above: The Gospel According to Saint Luke

Luke 2:48 commented on above: 2. Contradictions and Mistakes

Luke 2:51-52 is discussed on Arian Christianity (the Father is Greater than the Son): A Precursor to Modern Christianity: 5. Biblical References

2(And this taxing was first made when Cyrenius was governor of Syria.)this enrollment first came to pass when Cyrenius was governor of Syria --
3And all went to be taxed, every one into his own city.and all were going to be enrolled, each to his proper city,
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,
5To be taxed with Mary his espoused wife, being great with child.to enroll himself with Mary his betrothed wife, being with child.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.And it came to pass, in their being there, the days were fulfilled for her bringing forth,
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.And the messenger said to them, `Fear not, for lo, I bring you good news of great joy, that shall be to all the people --
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,
12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.and this `is' to you the sign: Ye shall find a babe wrapped up, lying in the manger.'
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,
14Glory to God in the highest, and on earth peace, good will toward men.`Glory in the highest to God, and upon earth peace, among men -- good will.'
15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, `We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'
16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,
17And when they had seen it, they made known abroad the saying which was told them concerning this child.and having seen, they made known abroad concerning the saying spoken to them concerning the child.
18And all they that heard it wondered at those things which were told them by the shepherds.And all who heard, did wonder concerning the things spoken by the shepherds unto them;
19But Mary kept all these things, and pondered them in her heart.and Mary was preserving all these things, pondering in her heart;
20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.
22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,
23(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)as it hath been written in the Law of the Lord, -- `Every male opening a womb shall be called holy to the Lord,'
24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.and to give a sacrifice, according to that said in the Law of the Lord, `A pair of turtle-doves, or two young pigeons.'
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And lo, there was a man in Jerusalem, whose name `is' Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,
26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.
27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,
28Then took he him up in his arms, and blessed God, and said,then he took him in his arms, and blessed God, and he said,
29Lord, now lettest thou thy servant depart in peace, according to thy word:`Now Thou dost send away Thy servant, Lord, according to Thy word, in peace,
30For mine eyes have seen thy salvation,because mine eyes did see Thy salvation,
31Which thou hast prepared before the face of all people;which Thou didst prepare before the face of all the peoples,
32A light to lighten the Gentiles, and the glory of thy people Israel.a light to the uncovering of nations, and the glory of Thy people Israel.'
33And Joseph and his mother marvelled at those things which were spoken of him.And Joseph and his mother were wondering at the things spoken concerning him,
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;and Simeon blessed them, and said unto Mary his mother, `Lo, this `one' is set for the falling and rising again of many in Israel, and for a sign spoken against --
35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'
36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,
37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.and she `is' a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,
38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.
39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;
40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.
41Now his parents went to Jerusalem every year at the feast of the passover.And his parents were going yearly to Jerusalem, at the feast of the passover,
42And when he was twelve years old, they went up to Jerusalem after the custom of the feast.and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,
43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,
44But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances,
45And when they found him not, they turned back again to Jerusalem, seeking him.and not having found him, they turned back to Jerusalem seeking him.
46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,
47And all that heard him were astonished at his understanding and answers.and all those hearing him were astonished at his understanding and answers.
48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.And, having seen him, they were amazed, and his mother said unto him, `Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.'
49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?And he said unto them, `Why `is it' that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'
50And they understood not the saying which he spake unto them.and they did not understand the saying that he spake to them,
51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,
52And Jesus increased in wisdom and stature, and in favour with God and man.and Jesus was advancing in wisdom, and in stature, and in favour with God and men.

Luke chapter 3 (38 verses) - John came from the wilderness preaching repentance. Jesus was baptised. He was son of David, son of Abraham, son of Adam, son of God.11

KJVYLTNotes
1Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --

Matthew 1:1-17 and Luke 3:23-38 both list long family genealogies in order to prove that Jesus was descended from David via Joseph, however, the authors appear to have actually made the details up. Luke's genealogy is completely different to Matthew's, giving 43 generations of sons from David to Joseph (in contrast to Matthew's 28) and using an entirely different set of names. It was tradition only to list family members that are thought important... but surely they would have at least picked one in common? The lists are a very tedious read and are dubious historically, which makes me wonder if 1 Timothy 1:4 was a warning against them! 1 Timothy 1:4 says: "nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith" (Young's Literal Translation).

See: "The Birth of Jesus and the Christmas Story: Pagan and Unhistorical" by Vexen Crabtree (2014).

Luke 3:5: See Universalism: If there is a Good God, Everyone Must Go to Heaven: 8. Christian Arguments for Universalism

Luke 3:5 is discussed on Proverbs Chapter 6: 3.0. Proverbs 6:12-15 - Troublemakers and villains will be destroyed by God, with no chance for redemption

Luke 3:5 is referenced on Christian Universalism in Matthew and Luke: Parables of the Vineyard Workers and the Lost Sheep: 1. Scripture Sometimes Presents a Universal Salvation for All, and Sometimes Only a Select Salvation for Some

Luke 3:19: See The Gospel of Mark: 3. Mark was Not a Jew and had No Jewish Contacts

Luke 3:22 comments: Types of Christianity in History: Who Were the First Christians?: 2.4. Ebionite Christians (1st-4th Century)

Luke 3:22 appears on 1st Century Christian Ebionites: The Original Christians?: 4. Pauline Christians Edited the Gospels to Make the Ebionites Look Wrong

Some comments on Luke 3:22 are on 1st Century Christian Ebionites: The Original Christians?: 5. Conclusion and the Demise of the Ebionites

Luke 3:22 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

Luke 3:22 appears on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

Luke 3:22 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 2. Pauline Christians Edited the Gospels to Make Adoptionists Look Wrong

Luke 3:22 comments: Docetism: Early Christianity of the 1st to 7th Century

Luke 3:23-38: The Gospel of Matthew: 7.0. Matthew chapter 1 (25 verses) - The record of Jesus Christ, son of David, son of Abraham. Mary bore a son by the Holy Spirit. An angel told Joseph to name him Jesus.

Luke 3:23-38 is referenced on The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 4.1. King David and Joseph

Luke 3:23-38 is discussed on The Birth of Jesus and the Christmas Story: Pagan and Unhistorical: 4.2. The Genealogies Are Mythological

Luke 3:23-38 is referenced on Christian Adoptionism and the Baptism of Jesus Christ: Centuries of Belief Before the Trinity: 1. Jesus Becoming God

Luke 3:23-38 commented on above: 2. Contradictions and Mistakes

2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.as it hath been written in the scroll of the words of Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;
6And all flesh shall see the salvation of God.and all flesh shall see the salvation of God.'
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?Then said he to the multitudes coming forth to be baptised by him, `Brood of vipers! who did prompt you to flee from the coming wrath?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'
10And the people asked him, saying, What shall we do then?And the multitudes were questioning him, saying, `What, then, shall we do?'
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.and he answering saith to them, `He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?'
13And he said unto them, Exact no more than that which is appointed you.and he said unto them, `Exact no more than that directed you.'
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'
15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:John answered, saying to all, `I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.whose winnowing shovel `is' in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'
18And many other things in his exhortation preached he unto the people.And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,
20Added yet this above all, that he shut up John in prison.added also this to all, that he shut up John in the prison.
21Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,
22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, `Thou art My Son -- the Beloved, in thee I did delight.'
23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,
24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,the `son' of Eli, the `son' of Matthat, the `son' of Levi, the `son' of Melchi, the `son' of Janna, the `son' of Joseph,
25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,the `son' of Mattathias, the `son' of Amos, the `son' of Naum, the `son' of Esli,
26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,the `son' of Naggai, the `son' of Maath, the `son' of Mattathias, the `son' of Semei, the `son' of Joseph, the `son' of Juda,
27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,the `son' of Joanna, the `son' of Rhesa, the `son' of Zerubbabel, the `son' of Shealtiel,
28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,the `son' of Neri, the `son' of Melchi, the `son' of Addi, the `son' of Cosam, the `son' of Elmodam, the `son' of Er,
29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,the `son' of Jose, the `son' of Eliezer, the `son' of Jorim, the `son' of Matthat,
30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,the `son' of Levi, the `son' of Simeon, the `son' of Juda, the `son' of Joseph, the `son' of Jonan, the `son' of Eliakim,
31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,the `son' of Melea, the `son' of Mainan, the `son' of Mattatha, the `son' of Nathan,
32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,the `son' of David, the `son' of Jesse, the `son' of Obed, the `son' of Booz, the `son' of Salmon, the `son' of Nahshon,
33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,the `son' of Amminadab, the `son' of Aram, the `son' of Esrom, the `son' of Pharez,
34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,the `son' of Judah, the `son' of Jacob, the `son' of Isaac, the `son' of Abraham, the `son' of Terah, the `son' of Nahor,
35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,the `son' of Serug, the `son' of Reu, the `son' of Peleg, the `son' of Eber,
36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,the `son' of Salah, the `son' of Cainan, the `son' of Arphaxad, the `son' of Shem, the `son' of Noah, the `son' of Lamech,
37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,the `son' of Methuselah, the `son' of Enoch, the `son' of Jared, the `son' of Mahalaleel,
38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.the `son' of Cainan, the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God.

Luke chapter 4 (44 verses) - Jesus was tempted by Satan in the wilderness. In the synagogue he read out, "The Spirit of the Lord is on me." He healed all the sick.11

KJVYLTNotes
1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness,

Luke 4:1-13 is mentioned on Arian Christianity (the Father is Greater than the Son): A Precursor to Modern Christianity: 5. Biblical References

2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,
3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.and the Devil said to him, `If Son thou art of God, speak to this stone that it may become bread.'
4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.And Jesus answered him, saying, `It hath been written, that, not on bread only shall man live, but on every saying of God.'
5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,
6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.and the Devil said to him, `To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;
7If thou therefore wilt worship me, all shall be thine.thou, then, if thou mayest bow before me -- all shall be thine.'
8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.And Jesus answering him said, `Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'
9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, `If the Son thou art of God, cast thyself down hence,
10For it is written, He shall give his angels charge over thee, to keep thee:for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,
11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.'
12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.And Jesus answering said to him -- `It hath been said, Thou shalt not tempt the Lord thy God.'
13And when the devil had ended all the temptation, he departed from him for a season.And having ended all temptation, the Devil departed from him till a convenient season.
14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,
15And he taught in their synagogues, being glorified of all.and he was teaching in their synagogues, being glorified by all.
16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;
17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,`The Spirit of the Lord `is' upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,
19To preach the acceptable year of the Lord.To proclaim the acceptable year of the Lord.'
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.And having folded the roll, having given `it' back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.And he began to say unto them -- `To-day hath this writing been fulfilled in your ears;'
22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, `Is not this the son of Joseph?'
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.And he said unto them, `Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'
24And he said, Verily I say unto you, No prophet is accepted in his own country.and he said, `Verily I say to you -- No prophet is accepted in his own country;
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'
28And all they in the synagogue, when they heard these things, were filled with wrath,And all in the synagogue were filled with wrath, hearing these things,
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,
30But he passing through the midst of them went his way,and he, having gone through the midst of them, went away.
31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,
32And they were astonished at his doctrine: for his word was with power.and they were astonished at his teaching, because his word was with authority.
33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.saying, `Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.And Jesus did rebuke him, saying, `Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.and amazement came upon all, and they were speaking together, with one another, saying, `What `is' this word, that with authority and power he doth command the unclean spirits, and they come forth?'
37And the fame of him went out into every place of the country round about.and there was going forth a fame concerning him to every place of the region round about.
38And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,
39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.
40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them `his' hands having put, did heal them.
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.And demons also were coming forth from many, crying out and saying -- `Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them,
43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.and he said unto them -- `Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'
44And he preached in the synagogues of Galilee.and he was preaching in the synagogues of Galilee.

Luke chapter 5 (39 verses) - Simon, James and John left everything and followed Jesus. Jesus forgave and healed a paralytic. The Pharisees asked him about fasting.11

KJVYLTNotes
1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

For more on Luke 5:12 see SAB: And they fell on their faces. A recurring phrase found throughout the Bible.

Luke 5:16 comments: What Does the Christian Bible say About Prayer? How Should Christians Pray?: 1. Pray in Private and Secretly, Not In Public

2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And when he left off speaking, he said unto Simon, `Put back to the deep, and let down your nets for a draught;'
5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.and Simon answering said to him, `Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'
6And when they had this done, they inclosed a great multitude of fishes: and their net brake.And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.and they beckoned to the partners, who `are' in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.And Simon Peter having seen, fell down at the knees of Jesus, saying, `Depart from me, because I am a sinful man, O lord;'
9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:for astonishment seized him, and all those with him, at the draught of the fishes that they took,
10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, `Fear not, henceforth thou shalt be catching men;'
11And when they had brought their ships to land, they forsook all, and followed him.and they, having brought the boats upon the land, having left all, did follow him.
12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on `his' face, he besought him, saying, `Sir, if thou mayest will, thou art able to cleanse me;'
13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.and having stretched forth `his' hand, he touched him, having said, `I will; be thou cleansed;' and immediately the leprosy went away from him.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.And he charged him to tell no one, `But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
16And he withdrew himself into the wilderness, and prayed.and he was withdrawing himself in the desert places and was praying.
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.
18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.and he having seen their faith, said to him, `Man, thy sins have been forgiven thee.'
21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?And the scribes and the Pharisees began to reason, saying, `Who is this that doth speak evil words? who is able to forgive sins, except God only?'
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?And Jesus having known their reasonings, answering, said unto them, `What reason ye in your hearts?
23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.`And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'
25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.And presently having risen before them, having taken up `that' on which he was lying, he went away to his house, glorifying God,
26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.and astonishment took all, and they were glorifying God, and were filled with fear, saying -- `We saw strange things to-day.'
27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, `Be following me;'
28And he left all, rose up, and followed him.and he, having left all, having arisen, did follow him.
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?and the scribes and the Pharisees among them were murmuring at his disciples, saying, `Wherefore with tax-gatherers and sinners do ye eat and drink?'
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.And Jesus answering said unto them, `They who are well have no need of a physician, but they that are ill:
32I came not to call the righteous, but sinners to repentance.I came not to call righteous men, but sinners, to reformation.'
33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?And they said unto him, `Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?And he said unto them, `Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'
36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.And he spake also a simile unto them -- `No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that `is' from the new.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.`And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38But new wine must be put into new bottles; and both are preserved.but new wine into new skins is to be put, and both are preserved together;
39No man also having drunk old wine straightway desireth new: for he saith, The old is better.and no one having drunk old `wine', doth immediately wish new, for he saith, The old is better.'

Luke chapter 6 (49 verses) - Jesus on Sabbath, heals man's hand, calls 12 disciples, sermon on mount: blessings, woes, love enemies, judging, fruit, wiseman12

KJVYLTNotes
1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

Luke 6:12 is mentioned on What Does the Christian Bible say About Prayer? How Should Christians Pray?: 1. Pray in Private and Secretly, Not In Public

Luke 6:29 is referenced on Satanism and Violence: 3.2. Christianity

Luke 6:43-44 comments: Is the Christian God Evil? Evidence from Scripture and Nature: 1.5. The New Testament Tells us that the Old Testament God is Evil

Luke 6:43-44 is referenced on Christian Marcionites: 2nd Century Christianity: 2. The Salvation Given by Jesus

2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?'
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
5And he said unto them, That the Son of man is Lord also of the sabbath.and he said to them, -- `The Son of Man is lord also of the sabbath.'
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;' and he having risen, stood.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.And having looked round on them all, he said to the man, `Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
11And they were filled with madness; and communed one with another what they might do to Jesus.and they were filled with madness, and were speaking with one another what they might do to Jesus.
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.Judas of James, and Judas Iscariot, who also became betrayer;)
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
18And they that were vexed with unclean spirits: and they were healed.and those harassed by unclean spirits, and they were healed,
19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.And he, having lifted up his eyes to his disciples, said: `Happy the poor -- because yours is the reign of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.`Happy those hungering now -- because ye shall be filled. `Happy those weeping now -- because ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.rejoice in that day, and leap, for lo, your reward `is' great in the heaven, for according to these things were their fathers doing to the prophets.
24But woe unto you that are rich! for ye have received your consolation.`But wo to you -- the rich, because ye have got your comfort.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.`Wo to you who have been filled -- because ye shall hunger. `Wo to you who are laughing now -- because ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.`Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.
27But I say unto you which hear, Love your enemies, do good to them which hate you,`But I say to you who are hearing, Love your enemies, do good to those hating you,
28Bless them that curse you, and pray for them which despitefully use you.bless those cursing you, and pray for those accusing you falsely;
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
31And as ye would that men should do to you, do ye also to them likewise.and as ye wish that men may do to you, do ye also to them in like manner;
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.and if ye lend `to those' of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
36Be ye therefore merciful, as your Father also is merciful.be ye therefore merciful, as also your Father is merciful.
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?
40The disciple is not above his master: but every one that is perfect shall be as his master.A disciple is not above his teacher, but every one perfected shall be as his teacher.
41And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.`For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.`The good man out of the good treasure of his heart doth bring forth that which `is' good; and the evil man out of the evil treasure of his heart doth bring forth that which `is' evil; for out of the abounding of the heart doth his mouth speak.
46And why call ye me, Lord, Lord, and do not the things which I say?`And why do ye call me, Lord, Lord, and do not what I say?
47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.`And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

Luke chapter 7 (50 verses) - Jesus heals centurion's servant, raises widow's son to life, speaks regarding John the Baptist, is annointed by woman12

KJVYLTNotes
1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.And when he completed all his sayings in the ears of the people, he went into Capernaum;
2And a certain centurion's servant, who was dear unto him, was sick, and ready to die.and a certain centurion's servant being ill, was about to die, who was much valued by him,
3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.
4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:And they, having come near unto Jesus, were calling upon him earnestly, saying -- `He is worthy to whom thou shalt do this,
5For he loveth our nation, and he hath built us a synagogue.for he doth love our nation, and the synagogue he did build to us.'
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, `Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;
8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.for I also am a man placed under authority, having under myself soldiers, and I say to this `one', Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth `it'.'
9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, `I say to you, not even in Israel so much faith did I find;'
10And they that were sent, returning to the house, found the servant whole that had been sick.and those sent, having turned back to the house, found the ailing servant in health.
11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,
12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.
13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And the Lord having seen her, was moved with compassion towards her, and said to her, `Be not weeping;'
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.and having come near, he touched the bier, and those bearing `it' stood still, and he said, `Young man, to thee I say, Arise;'
15And he that was dead sat up, and began to speak. And he delivered him to his mother.and the dead sat up, and began to speak, and he gave him to his mother;
16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.and fear took hold of all, and they were glorifying God, saying -- `A great prophet hath risen among us,' and -- `God did look upon His people.'
17And this rumour of him went forth throughout all Judaea, and throughout all the region round about.And the account of this went forth in all Judea about him, and in all the region around.
18And the disciples of John shewed him of all these things.And the disciples of John told him about all these things,
19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?and John having called near a certain two of his disciples, sent unto Jesus, saying, `Art thou he who is coming, or for another do we look?'
20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?And having come near to him, the men said, `John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'
21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.
22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.And Jesus answering said to them, `Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;
23And blessed is he, whosoever shall not be offended in me.and happy is he whoever may not be stumbled in me.'
24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?And the messengers of John having gone away, he began to say unto the multitudes concerning John: `What have ye gone forth to the wilderness to look on? a reed by the wind shaken?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.`But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:
27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.
31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?And the Lord said, `To what, then, shall I liken the men of this generation? and to what are they like?
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.`For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;
35But wisdom is justified of all her children.and the wisdom was justified from all her children.'
36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.And Jesus answering said unto him, `Simon, I have something to say to thee;' and he saith, `Teacher, say on.'
41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.`Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?and they not having `wherewith' to give back, he forgave both; which then of them, say thou, will love him more?'
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.And Simon answering said, `I suppose that to whom he forgave the more;' and he said to him, `Rightly thou didst judge.'
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.And having turned unto the woman, he said to Simon, `Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.a kiss to me thou didst not give, but this woman, from what `time' I came in, did not cease kissing my feet;
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'
48And he said unto her, Thy sins are forgiven.And he said to her, `Thy sins have been forgiven;'
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?and those reclining with him (at meat) began to say within themselves, `Who is this, who also doth forgive sins?'
50And he said to the woman, Thy faith hath saved thee; go in peace.and he said unto the woman, `Thy faith have saved thee, be going on to peace.'

Luke chapter 8 (56 verses) - Parable of sower; Jesus' family, calms sea, heals demon-possessed men, raises ruler's daughter, heals woman's blood flow12

KJVYLTNotes
1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve `are' with him,
2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
3And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
4And when much people were gathered together, and were come to him out of every city, he spake by a parable:And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:
5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.`The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.
6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.`And other fell upon the rock, and having sprung up, it did wither, through not having moisture.
7And some fell among thorns; and the thorns sprang up with it, and choked it.`And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.`And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, `He having ears to hear -- let him hear.'
9And his disciples asked him, saying, What might this parable be?And his disciples were questioning him, saying, `What may this simile be?'
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
11Now the parable is this: The seed is the word of God.`And this is the simile: The seed is the word of God,
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.`And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.`And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.`And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain `it', and bear fruit in continuance.
16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put `it'; but upon a lamp-stand he doth put `it', that those coming in may see the light,
17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.`See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'
19Then came to him his mother and his brethren, and could not come at him for the press.And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,
20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.and it was told him, saying, `Thy mother and thy brethren do stand without, wishing to see thee;'
21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.and he answering said unto them, `My mother and my brethren! they are those who the word of God are hearing, and doing.'
22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, `We may go over to the other side of the lake;' and they set forth,
23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.And having come near, they awoke him, saying, `Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,
25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.and he said to them, `Where is your faith?' and they being afraid did wonder, saying unto one another, `Who, then, is this, that even the winds he doth command, and the water, and they obey him?'
26And they arrived at the country of the Gadarenes, which is over against Galilee.And they sailed down to the region of the Gadarenes, that is over-against Galilee,
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, `What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'
29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.And Jesus questioned him, saying, `What is thy name?' and he said, `Legion,' (because many demons were entered into him,)
31And they besought him that he would not command them to go out into the deep.and he was calling on him, that he may not command them to go away to the abyss,
32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,
33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.
34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.And those feeding `them', having seen what was come to pass, fled, and having gone, told `it' to the city, and to the fields;
35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;
36They also which saw it told them by what means he that was possessed of the devils was healed.and those also having seen `it', told them how the demoniac was saved.
37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.
38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,
39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.`Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him.
40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:and lo, there came a man, whose name `is' Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;
42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.because he had an only daughter about twelve years `old', and she was dying. And in his going away, the multitudes were thronging him,
43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,
44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.
45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, `Who `is' it that touched me?' and all denying, Peter and those with him said, `Master, the multitudes press thee, and throng `thee', and thou dost say, Who `is' it that touched me!'
46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And Jesus said, `Some one did touch me, for I knew power having gone forth from me.'
47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;
48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.and he said to her, `Take courage, daughter, thy faith hath saved thee, be going on to peace.'
49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.While he is yet speaking, there doth come a certain one from the chief of the synagogue's `house', saying to him -- `Thy daughter hath died, harass not the Teacher;'
50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.and Jesus having heard, answered him, saying, `Be not afraid, only believe, and she shall be saved.'
51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.and they were all weeping, and beating themselves for her, and he said, `Weep not, she did not die, but doth sleep;
53And they laughed him to scorn, knowing that she was dead.and they were deriding him, knowing that she did die;
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.and he having put all forth without, and having taken hold of her hand, called, saying, `Child, arise;'
55And her spirit came again, and she arose straightway: and he commanded to give her meat.and her spirit came back, and she arose presently, and he directed that there be given to her to eat;
56And her parents were astonished: but he charged them that they should tell no man what was done.and her parents were amazed, but he charged them to say to no one what was come to pass.

Luke chapter 9 (62 verses) - Jesus sent out the twelve. He fed 5,000 men. Peter said, "You are the Christ." Jesus said, "Take up your cross." He was transfigured.11

KJVYLTNotes
1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,

Luke 9:3 is discussed on The Gospel of Mark: 5. The Contradictions, Absurdities and Confused Stories of Mark

Luke 9:3 commented on above: 2. Contradictions and Mistakes

Luke 9:7 is mentioned on The Gospel of Mark: 3. Mark was Not a Jew and had No Jewish Contacts

Luke 9:20: Jesus Did Not Exist: 2.3. Other Religions of the Era Placed Local Gods and Heroes at the Center of Common Stories

Luke 9:26-27: The Gospel of Matthew: 5. The End of the World is Imminent

Some comments on Luke 9:26-27 are on The Christian Holy Bible: 2.4. The Imminent End of the World

Luke 9:26-27 appears on The End of the World is Nigh! The Dangers of Apocalyptism and End-Times Beliefs: 8.1. The Imminent End of the World in the Christian Bible

Luke 9:26-27 commented on above: 2. Contradictions and Mistakes

2And he sent them to preach the kingdom of God, and to heal the sick.and he sent them to proclaim the reign of God, and to heal the ailing.
3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.And he said unto them, `Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;
4And whatsoever house ye enter into, there abide, and thence depart.and into whatever house ye may enter, there remain, and thence depart;
5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'
6And they departed, and went through the towns, preaching the gospel, and healing every where.And going forth they were going through the several villages, proclaiming good news, and healing everywhere.
7Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;
8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;
9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.and Herod said, `John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.
10And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,
11And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.
12And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.And the day began to decline, and the twelve having come near, said to him, `Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'
13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.And he said unto them, `Give ye them to eat;' and they said, `We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'
14For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.for they were about five thousand men. And he said unto his disciples, `Cause them to recline in companies, in each fifty;'
15And they did so, and made them all sit down.and they did so, and made all to recline;
16Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;
17And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.
18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, `Who do the multitudes say me to be?'
19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.And they answering said, `John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'
20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.and he said to them, `And ye -- who do ye say me to be?' and Peter answering said, `The Christ of God.'
21And he straitly charged them, and commanded them to tell no man that thing;And having charged them, he commanded `them' to say this to no one,
22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.saying -- `It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'
23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;
24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;
25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.`For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';
27But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
28And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray,
29And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.
30And, behold, there talked with him two men, which were Moses and Elias:And lo, two men were speaking together with him, who were Moses and Elijah,
31Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,
32But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.
33And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.And it came to pass, in their parting from him, Peter said unto Jesus, `Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:
34While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud,
35And there came a voice out of the cloud, saying, This is my beloved Son: hear him.and a voice came out of the cloud saying, `This is My Son -- the Beloved; hear ye him;'
36And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.
37And it came to pass, that on the next day, when they were come down from the hill, much people met him.And it came to pass on the next day, they having come down from the mount, there met him a great multitude,
38And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.and lo, a man from the multitude cried out, saying, `Teacher, I beseech thee, look upon my son, because he is my only begotten;
39And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,
40And I besought thy disciples to cast him out; and they could not.and I besought thy disciples that they might cast it out, and they were not able.'
41And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.And Jesus answering said, `O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'
42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.and as he is yet coming near, the demon rent him, and tore `him' sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.
43And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,
44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.`Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'
45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.
46Then there arose a reasoning among them, which of them should be greatest.And there entered a reasoning among them, this, Who may be greater of them?
47And Jesus, perceiving the thought of their heart, took a child, and set him by him,and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'
49And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.And John answering said, `Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'
50And Jesus said unto him, Forbid him not: for he that is not against us is for us.and Jesus said unto him, `Forbid not, for he who is not against us, is for us.'
51And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,
53And they did not receive him, because his face was as though he would go to Jerusalem.and they did not receive him, because his face was going on to Jerusalem.
54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?And his disciples James and John having seen, said, `Sir, wilt thou `that' we may command fire to come down from the heaven, and to consume them, as also Elijah did?'
55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.and having turned, he rebuked them, and said, `Ye have not known of what spirit ye are;
56For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.
57And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.And it came to pass, as they are going on in the way, a certain one said unto him, `I will follow thee wherever thou mayest go, sir;'
58And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.and Jesus said to him, `The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'
59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.And he said unto another, `Be following me;' and he said, `Sir, permit me, having gone away, first to bury my father;'
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.and Jesus said to him, `Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'
61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.And another also said, `I will follow thee, sir, but first permit me to take leave of those in my house;'
62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'

Luke chapter 10 (42 verses) - Jesus sends 70 disciples; Father & Son hiddden & revealed; lawyer asks Jesus about eternal life; Good Samaritan; Mary & Martha12

KJVYLTNotes
1After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

Luke 10:18 is referenced on Lucifer, the Eastern Crown Prince of Satanism: 1. Sources

For more on Luke 10:18 see Lucifer, the Eastern Crown Prince of Satanism: 1. Sources

Luke 10:18: See Satan and The Devil in World Religions: 2.3.3. Lucifer - The Misreading of Isaiah Led to the Demonisation of an Innocent Name

Luke 10:18 is referenced on Satan and The Devil in World Religions: 2.3.3. Lucifer - The Misreading of Isaiah Led to the Demonisation of an Innocent Name

2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.then said he unto them, `The harvest indeed `is' abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.
3Go your ways: behold, I send you forth as lambs among wolves.`Go away; lo, I send you forth as lambs in the midst of wolves;
4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.carry no bag, no scrip, nor sandals; and salute no one on the way;
5And into whatsoever house ye enter, first say, Peace be to this house.and into whatever house ye do enter, first say, Peace to this house;
6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.
7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.`And in that house remain, eating and drinking the things they have, for worthy `is' the workman of his hire; go not from house to house,
8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:and into whatever city ye enter, and they may receive you, eat the things set before you,
9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.and heal the ailing in it, and say to them, The reign of God hath come nigh to you.
10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;
12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.and I say to you, that for Sodom in that day it shall be more tolerable than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.`Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.but for Tyre and Sidon it shall be more tolerable in the judgment than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.`And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.
16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.`He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;'
18And he said unto them, I beheld Satan as lightning fall from heaven.and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen;
19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;
20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'
21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.`All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal `Him'.'
23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:And having turned unto the disciples, he said, by themselves, `Happy the eyes that are perceiving what ye perceive;
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'
25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?'
26He said unto him, What is written in the law? how readest thou?And he said unto him, `In the law what hath been written? how dost thou read?'
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'
28And he said unto him, Thou hast answered right: this do, and thou shalt live.And he said to him, `Rightly thou didst answer; this do, and thou shalt live.'
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.and Jesus having taken up `the word', said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving `him' half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.`And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,`But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?`Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.and he said, `He who did the kindness with him,' then Jesus said to him, `Be going on, and thou be doing in like manner.'
38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,
39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.and Martha was distracted about much serving, and having stood by him, she said, `Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:And Jesus answering said to her, `Martha, Martha, thou art anxious and disquieted about many things,
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

Luke chapter 11 (54 verses) - Jesus teaches: prayer, asking, demons; heals mute demon-possessed man, speaks agaist Pharisees; Pharisees try to trap Jesus12

KJVYLTNotes
1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, `Sir, teach us to pray, as also John taught his disciples.'

Luke 11:9-13 is referenced on What Does the Christian Bible say About Prayer? How Should Christians Pray?: 3. Those With Some Faith Will Have Prayers Come True

Luke 11:27-28 is mentioned on Is the Christian God Evil? Evidence from Scripture and Nature: 2. The New Testament God is Also Evil

Luke 11:27-28: See Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

Luke 11:27-28 commentary above: 1. Moral Issues

2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.And he said to them, `When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
3Give us day by day our daily bread.our appointed bread be giving us daily;
4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;And he said unto them, `Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,
6For a friend of mine in his journey is come to me, and I have nothing to set before him?seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.`I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?`And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?
12Or if he shall ask an egg, will he offer him a scorpion?and if he may ask an egg, will he present to him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
15But some of them said, He casteth out devils through Beelzebub the chief of the devils.and certain of them said, `By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
16And others, tempting him, sought of him a sign from heaven.and others, tempting, a sign out of heaven from him were asking.
17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall;
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;
20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.
21When a strong man armed keepeth his palace, his goods are in peace:`When the strong man armed may keep his hall, in peace are his goods;
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.but when the stronger than he, having come upon `him', may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
23He that is not with me is against me: and he that gathereth not with me scattereth.he who is not with me is against me, and he who is not gathering with me doth scatter.
24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.`When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
25And when he cometh, he findeth it swept and garnished.and having come, it findeth `it' swept and adorned;
26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, `Happy the womb that carried thee, and the paps that thou didst suck!'
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.And he said, `Yea, rather, happy those hearing the word of God, and keeping `it'!'
29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.`A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!
32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!
33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.`And no one having lighted a lamp, doth put `it' in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
35Take heed therefore that the light which is in thee be not darkness.take heed, then, lest the light that `is' in thee be darkness;
36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.And in `his' speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),
38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
40Ye fools, did not he that made that which is without make that which is within also?unthinking! did not He who made the outside also the inside make?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.But what ye have give ye `as' alms, and, lo, all things are clean to you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.`But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.`Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.And one of the lawyers answering, saith to him, `Teacher, these things saying, us also thou dost insult;'
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.and he said, `And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.`Wo to you, because ye build the tombs of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
51From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.`Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Luke chapter 12 (59 verses) - Jesus said, "Even the hairs of your head are numbered. Sell your possessions. Be ready for the Son of Man. I came to bring division."11

KJVYLTNotes
1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Luke 12:5 is mentioned on Is the Christian God Evil? Evidence from Scripture and Nature: 1.5. The New Testament Tells us that the Old Testament God is Evil

Some comments on Luke 12:47-48 are on Traditional Religions and Abolition of the Slave Trade: 6.5. The New Testament

Luke 12:47-48 is discussed on Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

Luke 12:47-48 commentary above: 1. Moral Issues

Luke 12:51-53 is referenced on Marriage: Its Diversity and Character: 9.2. Christian Divorce Rates

Some comments on Luke 12:51-53 are on Proverbs Chapter 6: 3.0. Proverbs 6:16-19 - God Detests 7 Things

Luke 12:51-53 is referenced on Is the Christian God Evil? Evidence from Scripture and Nature: 3. Rebellious and Stubborn Sons

Luke 12:51-53 appears on Is the Christian God Evil? Evidence from Scripture and Nature: 2. The New Testament God is Also Evil

Luke 12:51-53 comments: The Causes of Fundamentalism, Intolerance and Extremism in World Religions, and Some Solutions: 5.4. Christianity: The Basis for Intolerance in the New Testament

For more on Luke 12:51-53 see Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 4. Rebellious and Stubborn Sons

Luke 12:51-53: Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

Luke 12:51-53 commentary above: 1. Moral Issues

2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.and there is nothing covered, that shall not be revealed; and hid, that shall not be known;
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.
6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?`Are not five sparrows sold for two assars? and one of them is not forgotten before God,
7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.
8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:`And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,
9But he that denieth me before men shall be denied before the angels of God.and he who hath denied me before men, shall be denied before the messengers of God,
10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:`And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,
12For the Holy Ghost shall teach you in the same hour what ye ought to say.for the Holy Spirit shall teach you in that hour what it behoveth `you' to say.'
13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.And a certain one said to him, out of the multitude, `Teacher, say to my brother to divide with me the inheritance.'
14And he said unto him, Man, who made me a judge or a divider over you?And he said to him, `Man, who set me a judge or a divider over you?'
15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:And he spake a simile unto them, saying, `Of a certain rich man the field brought forth well;
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?
21So is he that layeth up treasure for himself, and is not rich toward God.so `is' he who is treasuring up to himself, and is not rich toward God.'
22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;
23The life is more than meat, and the body is more than raiment.the life is more than the nourishment, and the body than the clothing.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?`Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?
25And which of you with taking thought can add to his stature one cubit?and who of you, being anxious, is able to add to his age one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?If, then, ye are not able for the least -- why for the rest are ye anxious?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.`Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.`And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense,
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;
31But rather seek ye the kingdom of God; and all these things shall be added unto you.but, seek ye the reign of God, and all these things shall be added to you.
32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.`Fear not, little flock, because your Father did delight to give you the reign;
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;
34For where your treasure is, there will your heart be also.for where your treasure is, there also your heart will be.
35Let your loins be girded about, and your lights burning;`Let your loins be girded, and the lamps burning,
36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.`Happy those servants, whom the lord, having come, shall find watching; verily I say to you, that he will gird himself, and will cause them to recline (at meat), and having come near, will minister to them;
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.and if he may come in the second watch, and in the third watch he may come, and may find `it' so, happy are those servants.
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.`And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;
40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'
41Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?And Peter said to him, `Sir, unto us this simile dost thou speak, or also unto all?'
42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?And the Lord said, `Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?
43Blessed is that servant, whom his lord when he cometh shall find so doing.Happy that servant, whom his lord, having come, shall find doing so;
44Of a truth I say unto you, that he will make him ruler over all that he hath.truly I say to you, that over all his goods he will set him.
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;`And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;
46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.the lord of that servant will come in a day in which he doth not look for `him', and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.
47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.
49I am come to send fire on the earth; and what will I, if it be already kindled?`Fire I came to cast to the earth, and what will I if already it was kindled?
50But I have a baptism to be baptized with; and how am I straitened till it be accomplished!but I have a baptism to be baptized with, and how am I pressed till it may be completed!
51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:`Think ye that peace I came to give in the earth? no, I say to you, but rather division;
52For from henceforth there shall be five in one house divided, three against two, and two against three.for there shall be henceforth five in one house divided -- three against two, and two against three;
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'
54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.And he said also to the multitudes, `When ye may see the cloud rising from the west, immediately ye say, A shower doth come, and it is so;
55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.and when -- a south wind blowing, ye say, that there will be heat, and it is;
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of `it'?
57Yea, and why even of yourselves judge ye not what is right?`And why, also, of yourselves, judge ye not what is righteous?
58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;
59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.'

Luke chapter 13 (35 verses) - Jesus said, "Repent or you will perish." He healed a woman on the Sabbath. He said, "Seek the narrow door. I must go on to Jerusalem."11

KJVYLTNotes
1There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
2And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3I tell you, Nay: but, except ye repent, ye shall all likewise perish.No -- I say to you, but, if ye may not reform, all ye even so shall perish.
4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
5I tell you, Nay: but, except ye repent, ye shall all likewise perish.No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'
6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:`And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'
10And he was teaching in one of the synagogues on the sabbath.And he was teaching in one of the synagogues on the sabbath,
11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.and Jesus having seen her, did call `her' near, and said to her, `Woman, thou hast been loosed from thy infirmity;'
13And he laid his hands on her: and immediately she was made straight, and glorified God.and he laid on her `his' hands, and presently she was set upright, and was glorifying God.
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.'
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water `it'?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?And he said, `To what is the reign of God like? and to what shall I liken it?
19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
20And again he said, Whereunto shall I liken the kingdom of God?And again he said, `To what shall I liken the reign of God?
21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'
22And he went through the cities and villages, teaching, and journeying toward Jerusalem.And he was going through cities and villages, teaching, and making progress toward Jerusalem;
23Then said one unto him, Lord, are there few that be saved? And he said unto them,and a certain one said to him, `Sir, are those saved few?' and he said unto them,
24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.`Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.and they shall come from east and west, and from north and south, and shall recline in the reign of God,
30And, behold, there are last which shall be first, and there are first which shall be last.and lo, there are last who shall be first, and there are first who shall be last.'
31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.On that day there came near certain Pharisees, saying to him, `Go forth, and be going on hence, for Herod doth wish to kill thee;'
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.and he said to them, `Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third `day' I am being perfected;
33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.but it behoveth me to-day, and to-morrow, and the `day' following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!`Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.`Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed `is' he who is coming in the name of the Lord.'

Luke chapter 14 (35 verses) - Jesus said, "Choose the lowest place. A man gave a banquet but his guests made excuses. To be my disciple you must carry your cross."11

KJVYLTNotes
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

Luke 14:16-23 is mentioned on Blasphemy and Censorship: In Christianity and Islam

Luke 14:23 is referenced on Is the Christian God Evil? Evidence from Scripture and Nature: 5.1. Violence and Murder Endorsed in the Christian Bible

Luke 14:23 is referenced on Religion, Violence, Crime and Mass Suicide: 5.3. Christianity

Luke 14:23: The Causes of Fundamentalism, Intolerance and Extremism in World Religions, and Some Solutions: 5.3. Judaism and Christianity: The Basis for Intolerance in the Hebrew Scriptures/Old Testament

For more on Luke 14:23 see Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5.1. Violence and Murder Endorsed in the Christian Bible

Luke 14:25: See Is the Christian God Evil? Evidence from Scripture and Nature: 3. Rebellious and Stubborn Sons

Luke 14:25: See Is the Christian God Evil? Evidence from Scripture and Nature: 2. The New Testament God is Also Evil

Luke 14:25 appears on Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 4. Rebellious and Stubborn Sons

For more on Luke 14:25 see Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

2And, behold, there was a certain man before him which had the dropsy.and lo, there was a certain dropsical man before him;
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?'
4And they held their peace. And he took him, and healed him, and let him go;and they were silent, and having taken hold of `him', he healed him, and let `him' go;
5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
6And they could not answer him again to these things.and they were not able to answer him again unto these things.
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.And one of those reclining with him, having heard these things, said to him, `Happy `is' he who shall eat bread in the reign of God;'
16Then said he unto him, A certain man made a great supper, and bade many:and he said to him, `A certain man made a great supper, and called many,
17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.`And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.`And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
20And another said, I have married a wife, and therefore I cannot come.and another said, A wife I married, and because of this I am not able to come.
21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.`And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.`And the servant said, Sir, it hath been done as thou didst command, and still there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.`And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
24For I say unto you, That none of those men which were bidden shall taste of my supper.for I say to you, that none of those men who have been called shall taste of my supper.'
25And there went great multitudes with him: and he turned, and said unto them,And there were going on with him great multitudes, and having turned, he said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.and whoever doth not bear his cross, and come after me, is not able to be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?`For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
30Saying, This man began to build, and was not able to finish.saying -- This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?`The salt `is' good, but if the salt doth become tasteless, with what shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

Luke chapter 15 (32 verses) - Jesus said, "Heaven rejoices when a sinner repents. A son squandered his father's wealth. He returned and his father called a feast."11

KJVYLTNotes
1Then drew near unto him all the publicans and sinners for to hear him.And all the tax-gatherers and the sinners were coming nigh to him, to hear him,

Luke 15:4-7 is referenced on Universalism: If there is a Good God, Everyone Must Go to Heaven: 8. Christian Arguments for Universalism

Luke 15:4-7 is discussed on Proverbs Chapter 6: 3.0. Proverbs 6:12-15 - Troublemakers and villains will be destroyed by God, with no chance for redemption

Some comments on Luke 15:4-7 are on Christian Universalism in Matthew and Luke: Parables of the Vineyard Workers and the Lost Sheep: 1. Scripture Sometimes Presents a Universal Salvation for All, and Sometimes Only a Select Salvation for Some

Luke 15:4-7 appears on Christian Universalism in Matthew and Luke: Parables of the Vineyard Workers and the Lost Sheep: 3. Parable of the Lost Sheep

2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'
3And he spake this parable unto them, saying,And he spake unto them this simile, saying,
4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?`What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.and having found, he doth lay `it' on his shoulders rejoicing,
6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.
8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?
9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.`So I say to you, joy doth come before the messengers of God over one sinner reforming.'
11And he said, A certain man had two sons:And he said, `A certain man had two sons,
12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.and the younger of them said to the father, Father, give me the portion of the substance falling to `me', and he divided to them the living.
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.`And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.and he having spent all, there came a mighty famine on that country, and himself began to be in want;
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!`And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.and no more am I worthy to be called thy son; make me as one of thy hirelings.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.`And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:`And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:and having brought the fatted calf, kill `it', and having eaten, we may be merry,
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.
25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.`And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,
26And he called one of the servants, and asked what these things meant.and having called near one of the young men, he was inquiring what these things might be,
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.
28And he was angry, and would not go in: therefore came his father out, and intreated him.`And he was angry, and would not go in, therefore his father, having come forth, was entreating him;
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.`And he said to him, Child, thou art always with me, and all my things are thine;
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

Luke chapter 16 (31 verses) - Jesus teaches: parable of unjust servant, money management & faithfulness, law & adultery, parable of rich man & Lazarus12

KJVYLTNotes
1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

Some comments on Luke 16:16-17 are on SAB: Are the laws of the Old Testament still binding? Some Bible Verses Say Yes, Others Say No

Luke 16:16 is referenced on God's Methods of Communication: Universal Truth Versus Hebrew and Arabic: 8.2. Does the New Testament Represent a New Revelation Which Overrides the Jewish Scriptures?

Luke 16:16: See The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?: 1. The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?

Luke 16:16 is referenced on Biblical Dress Codes: God's Laws on Clothes: 3. All Laws of the Bible Must be Followed, Both Old and New

Luke 16:17 comments: God's Methods of Communication: Universal Truth Versus Hebrew and Arabic: 8.2. Does the New Testament Represent a New Revelation Which Overrides the Jewish Scriptures?

Luke 16:17 appears on God's Methods of Communication: Universal Truth Versus Hebrew and Arabic: 8.2. Does the New Testament Represent a New Revelation Which Overrides the Jewish Scriptures?

Luke 16:17 is referenced on The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?: 1. The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?

Luke 16:17: The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?: 1. The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?

Luke 16:17 is discussed on Biblical Dress Codes: God's Laws on Clothes: 3. All Laws of the Bible Must be Followed, Both Old and New

Luke 16:17: Biblical Dress Codes: God's Laws on Clothes: 3. All Laws of the Bible Must be Followed, Both Old and New

2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.and having called him, he said to him, What `is' this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.`And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: --
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.
5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?`And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.`Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.`And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.`He who is faithful in the least, `is' also faithful in much; and he who in the least `is' unrighteous, is also unrighteous in much;
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?
12And if ye have not been faithful in that which is another man's, who shall give you that which is your own?and if in the other's ye became not faithful -- your own, who shall give to you?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
14And the Pharisees also, who were covetous, heard all these things: and they derided him.And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, `is' abomination before God;
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.the law and the prophets `are' till John; since then the reign of God is proclaimed good news, and every one doth press into it;
17And it is easier for heaven and earth to pass, than one tittle of the law to fail.and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:`And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;`And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.`And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:`And he said, I pray thee, then, father, that thou mayest send him to the house of my father,
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.`Abraham saith to him, They have Moses and the prophets, let them hear them;
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

Luke chapter 17 (37 verses) - Jesus heals 10 lepers, teaches: offending, forgiveness, faith, duty, kindom of God within, sign & events of coming of Son of Ma12

KJVYLTNotes
1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but wo `to him' through whom they come;

Luke 17:3-4 is discussed on The Mystical Number 7: 2. In the Bible (Judaism and Christianity)

Luke 17:6 appears on Prayer to God in Christianity and Islam: It is Useless and Satanic!: 4. Prayer in Christianity

Luke 17:6 is discussed on What Does the Christian Bible say About Prayer? How Should Christians Pray?

Luke 17:6 is discussed on What Does the Christian Bible say About Prayer? How Should Christians Pray?: 3. Those With Some Faith Will Have Prayers Come True

Luke 17:20-32 is discussed on Universalism: If there is a Good God, Everyone Must Go to Heaven: 8. Christian Arguments for Universalism

Luke 17:20-32 is referenced on Proverbs Chapter 6: 3.0. Proverbs 6:12-15 - Troublemakers and villains will be destroyed by God, with no chance for redemption

For more on Luke 17:20-32 see Christian Universalism in Matthew and Luke: Parables of the Vineyard Workers and the Lost Sheep: 1. Scripture Sometimes Presents a Universal Salvation for All, and Sometimes Only a Select Salvation for Some

2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,
4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'
5And the apostles said unto the Lord, Increase our faith.And the apostles said to the Lord, `Add to us faith;'
6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.
7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?
8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?but will not `rather' say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?
9Doth he thank that servant because he did the things that were commanded him? I trow not.Hath he favour to that servant because he did the things directed? I think not.
10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.`So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'
11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,
12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:and he entering into a certain village, there met him ten leprous men, who stood afar off,
13And they lifted up their voices, and said, Jesus, Master, have mercy on us.and they lifted up the voice, saying, `Jesus, master, deal kindly with us;'
14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.and having seen `them', he said to them, `Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,and one of them having seen that he was healed did turn back, with a loud voice glorifying God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.and he fell upon `his' face at his feet, giving thanks to him, and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?And Jesus answering said, `Were not the ten cleansed, and the nine -- where?
18There are not found that returned to give glory to God, save this stranger.There were not found who did turn back to give glory to God, except this alien;'
19And he said unto him, Arise, go thy way: thy faith hath made thee whole.and he said to him, `Having risen, be going on, thy faith hath saved thee.'
20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, `The reign of God doth not come with observation;
21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'
22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.And he said unto his disciples, `Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold `it';
23And they shall say to you, See here; or, see there: go not after them, nor follow them.and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;
24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.for as the lightning that is lightening out of the one `part' under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;
25But first must he suffer many things, and be rejected of this generation.and first it behoveth him to suffer many things, and to be rejected by this generation.
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.`And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.
30Even thus shall it be in the day when the Son of man is revealed.`According to these things it shall be, in the day the Son of Man is revealed;
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;
32Remember Lot's wife.remember the wife of Lot.
33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.
34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.`I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;
35Two women shall be grinding together; the one shall be taken, and the other left.two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;
36Two men shall be in the field; the one shall be taken, and the other left.two men shall be in the field, the one shall be taken, and the other left.'
37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.And they answering say to him, `Where, sir?' and he said to them, `Where the body `is', there will the eagles be gathered together.'

Luke chapter 18 (43 verses) - Jesus gave parables about prayer. He told a rich man to sell everything. He said, "The Son of Man will be killed but he will rise."11

KJVYLTNotes
1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;And he spake also a simile to them, that it behoveth `us' always to pray, and not to faint,

Luke 18:17 is referenced on Infanticide and Heaven: Killing Babies for God: 4. The Problem of Evil

Luke 18:27 is referenced on Is God All-Powerful? Can God or Anything Truly Be Omnipotent?: 4. Is God All-Powerful According to the Christian Bible and Qur'an?

Luke 18:29 is discussed on Is the Christian God Evil? Evidence from Scripture and Nature: 3. Rebellious and Stubborn Sons

Some comments on Luke 18:29 are on Is the Christian God Evil? Evidence from Scripture and Nature: 2. The New Testament God is Also Evil

Luke 18:29: See Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 4. Rebellious and Stubborn Sons

Luke 18:29 is mentioned on Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 5. Jesus and the New Testament

Luke 18:29 commentary above: 1. Moral Issues

2Saying, There was in a city a judge, which feared not God, neither regarded man:saying, `A certain judge was in a certain city -- God he is not fearing, and man he is not regarding --
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent,
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.'
6And the Lord said, Hear what the unjust judge saith.And the Lord said, `Hear ye what the unrighteous judge saith:
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.`Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;
12I fast twice in the week, I give tithes of all that I possess.I fast twice in the week, I give tithes of all things -- as many as I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.and Jesus having called them near, said, `Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;
17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'
18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?And a certain ruler questioned him, saying, `Good teacher, what having done -- shall I inherit life age-during?'
19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.And Jesus said to him, `Why me dost thou call good? no one `is' good, except One -- God;
20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'
21And he said, All these have I kept from my youth up.And he said, `All these I did keep from my youth;'
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.and having heard these things, Jesus said to him, `Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'
23And when he heard this, he was very sorrowful: for he was very rich.and he, having heard these things, became very sorrowful, for he was exceeding rich.
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!And Jesus having seen him become very sorrowful, said, `How hardly shall those having riches enter into the reign of God!
25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'
26And they that heard it said, Who then can be saved?And those who heard, said, `And who is able to be saved?'
27And he said, The things which are impossible with men are possible with God.and he said, `The things impossible with men are possible with God.'
28Then Peter said, Lo, we have left all, and followed thee.And Peter said, `Lo, we left all, and did follow thee;'
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,
30Who shall not receive manifold more in this present time, and in the world to come life everlasting.who may not receive back manifold more in this time, and in the coming age, life age-during.'
31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.And having taken the twelve aside, he said unto them, `Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man,
32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,
33And they shall scourge him, and put him to death: and the third day he shall rise again.and having scourged they shall put him to death, and on the third day he shall rise again.'
34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.
35And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,
36And hearing the multitude pass by, he asked what it meant.and having heard a multitude going by, he was inquiring what this may be,
37And they told him, that Jesus of Nazareth passeth by.and they brought him word that Jesus the Nazarene doth pass by,
38And he cried, saying, Jesus, thou son of David, have mercy on me.and he cried out, saying, `Jesus, Son of David, deal kindly with me;'
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.and those going before were rebuking him, that he might be silent, but he was much more crying out, `Son of David, deal kindly with me.'
40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,
41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.saying, `What wilt thou I shall do to thee?' and he said, `Sir, that I may receive sight.'
42And Jesus said unto him, Receive thy sight: thy faith hath saved thee.And Jesus said to him, `Receive thy sight; thy faith hath saved thee;'
43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.

Luke chapter 19 (48 verses) - Zaccaeus meets Jesus; Parable of talents; Jesus enters Jerusalem, weeps over Jerusalem, drives businessmen from temple12

KJVYLTNotes
1And Jesus entered and passed through Jericho.And having entered, he was passing through Jericho,
2And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich,
3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,
4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.and having run forward before, he went up on a sycamore, that he may see him, because through that `way' he was about to pass by.
5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.And as Jesus came up to the place, having looked up, he saw him, and said unto him, `Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;'
6And he made haste, and came down, and received him joyfully.and he having hastened did come down, and did receive him rejoicing;
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.and having seen `it', they were all murmuring, saying -- `With a sinful man he went in to lodge!'
8And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.And Zaccheus having stood, said unto the Lord, `Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'
9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.And Jesus said unto him -- `To-day salvation did come to this house, inasmuch as he also is a son of Abraham;
10For the Son of man is come to seek and to save that which was lost.for the Son of Man came to seek and to save the lost.'
11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.He said therefore, `A certain man of birth went on to a far country, to take to himself a kingdom, and to return,
13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come;
14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.`And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.`And the first came near, saying, Sir, thy pound did gain ten pounds;
17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.
18And the second came, saying, Lord, thy pound hath gained five pounds.`And the second came, saying, Sir, thy pound made five pounds;
19And he said likewise to him, Be thou also over five cities.and he said also to this one, And thou, become thou over five cities.
20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:`And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;
21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:`And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!
23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.`And to those standing by he said, Take from him the pound, and give to him having the ten pounds --
25(And they said unto him, Lord, he hath ten pounds.)(and they said to him, Sir, he hath ten pounds) --
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,
27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'
28And when he had thus spoken, he went before, ascending up to Jerusalem.And having said these things, he went on before, going up to Jerusalem.
29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,
30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring `it';
31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.and if any one doth question you, Wherefore do ye loose `it'? thus ye shall say to him -- The Lord hath need of it.'
32And they that were sent went their way, and found even as he had said unto them.And those sent, having gone away, found according as he said to them,
33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?and while they are loosing the colt, its owners said unto them, `Why loose ye the colt?'
34And they said, The Lord hath need of him.and they said, `The Lord hath need of it;'
35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.
36And as he went, they spread their clothes in the way.And as he is going, they were spreading their garments in the way,
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.saying, `blessed `is' he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.'
39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.And certain of the Pharisees from the multitude said unto him, `Teacher, rebuke thy disciples;'
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.and he answering said to them, `I say to you, that, if these shall be silent, the stones will cry out!'
41And when he was come near, he beheld the city, and wept over it,And when he came nigh, having seen the city, he wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.saying -- `If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,`Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
45And he went into the temple, and began to cast out them that sold therein, and them that bought;And having entered into the temple, he began to cast forth those selling in it, and those buying,
46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.saying to them, `It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'
47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --
48And could not find what they might do: for all the people were very attentive to hear him.and they were not finding what they shall do, for all the people were hanging on him, hearing him.

Luke chapter 20 (47 verses) - Pharisees question Jesus' authority; Jesus teaches: parable of vineyard workers, taxes, marriage; Jesus questions Pharisees12

KJVYLTNotes
1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon `him',
2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
3And he answered and said unto them, I will also ask you one thing; and answer me:And he answering said unto them, `I will question you -- I also -- one thing, and tell me:
4The baptism of John, was it from heaven, or of men?the baptism of John, from heaven was it, or from men?'
5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?And they reasoned with themselves, saying -- `If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
7And they answered, that they could not tell whence it was.And they answered, that they knew not whence `it was',
8And Jesus said unto them, Neither tell I you by what authority I do these things.and Jesus said to them, `Neither do I say to you by what authority I do these things.'
9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.And he began to speak unto the people this simile: `A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send `him' away empty.
11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.`And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
12And again he sent a third: and they wounded him also, and cast him out.and he added to send a third, and this one also, having wounded, they did cast out.
13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.`And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;
14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?and having cast him outside of the vineyard, they killed `him'; what, then, shall the owner of the vineyard do to them?
16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, `Let it not be!'
17And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?and he, having looked upon them, said, `What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?
18Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
19And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.And, having watched `him', they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:and they questioned him, saying, `Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
22Is it lawful for us to give tribute unto Caesar, or no?Is it lawful to us to give tribute to Caesar or not?'
23But he perceived their craftiness, and said unto them, Why tempt ye me?And he, having perceived their craftiness, said unto them, `Why me do ye tempt?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.shew me a denary; of whom hath it an image and superscription?' and they answering said, `Of Caesar:'
25And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.and he said to them, `Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
28Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.saying, `Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.
29There were therefore seven brethren: and the first took a wife, and died without children.`There were, then, seven brothers, and the first having taken a wife, died childless,
30And the second took her to wife, and he died childless.and the second took the wife, and he died childless,
31And the third took her; and in like manner the seven also: and they left no children, and died.and the third took her, and in like manner also the seven -- they left not children, and they died;
32Last of all the woman died also.and last of all died also the woman:
33Therefore in the resurrection whose wife of them is she? for seven had her to wife.in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'
34And Jesus answering said unto them, The children of this world marry, and are given in marriage:And Jesus answering said to them, `The sons of this age do marry and are given in marriage,
35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;
36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.
37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.`And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
38For he is not a God of the dead, but of the living: for all live unto him.and He is not a God of dead men, but of living, for all live to Him.'
39Then certain of the scribes answering said, Master, thou hast well said.And certain of the scribes answering said, `Teacher, thou didst say well;'
40And after that they durst not ask him any question at all.and no more durst they question him anything.
41And he said unto them, How say they that Christ is David's son?And he said unto them, `How do they say the Christ to be son of David,
42And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
43Till I make thine enemies thy footstool.till I shall make thine enemies thy footstool;
44David therefore calleth him Lord, how is he then his son?David, then, doth call him lord, and how is he his son?'
45Then in the audience of all the people he said unto his disciples,And, all the people hearing, he said to his disciples,
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;`Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
47Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'

Luke chapter 21 (38 verses) - Jesus said, "The temple will be thrown down. Jerusalem will be trampled. The Son of Man will come in glory. Stay awake at all times."11

KJVYLTNotes
1And he looked up, and saw the rich men casting their gifts into the treasury.And having looked up, he saw those who did cast their gifts to the treasury -- rich men,

Luke 21:33 is discussed on God's Methods of Communication: Universal Truth Versus Hebrew and Arabic: 8.2. Does the New Testament Represent a New Revelation Which Overrides the Jewish Scriptures?

Luke 21:33 is referenced on The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?: 1. The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?

Some comments on Luke 21:33 are on Biblical Dress Codes: God's Laws on Clothes: 3. All Laws of the Bible Must be Followed, Both Old and New

Luke 21:33 commented on above: 2. Contradictions and Mistakes

2And he saw also a certain poor widow casting in thither two mites.and he saw also a certain poor widow casting there two mites,
3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:and he said, `Truly I say to you, that this poor widow did cast in more than all;
4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'
5And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,
6As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.`These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'
7And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And they questioned him, saying, `Teacher, when, then, shall these things be? and what `is' the sign when these things may be about to happen?'
8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.And he said, `See -- ye may not be led astray, for many shall come in my name, saying -- I am `he', and the time hath come nigh; go not on then after them;
9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end `is' not immediately.'
10Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:Then said he to them, `Nation shall rise against nation, and kingdom against kingdom,
11And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;
12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;
13And it shall turn to you for a testimony.and it shall become to you for a testimony.
14Settle it therefore in your hearts, not to meditate before what ye shall answer:`Settle, then, to your hearts, not to meditate beforehand to reply,
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.
16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.`And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;
17And ye shall be hated of all men for my name's sake.and ye shall be hated by all because of my name --
18But there shall not an hair of your head perish.and a hair out of your head shall not perish;
19In your patience possess ye your souls.in your patience possess ye your souls.
20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.`And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;
21Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;
22For these be the days of vengeance, that all things which are written may be fulfilled.because these are days of vengeance, to fulfil all things that have been written.
23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.`And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.
25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;`And there shall be signs in sun, and moon, and stars, and on the land `is' distress of nations with perplexity, sea and billow roaring;
26Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.
27And then shall they see the Son of man coming in a cloud with power and great glory.`And then they shall see the Son of Man, coming in a cloud, with power and much glory;
28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'
29And he spake to them a parable; Behold the fig tree, and all the trees;And he spake a simile to them: `See the fig-tree, and all the trees,
30When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;
31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.so also ye, when ye may see these things happening, ye know that near is the reign of God;
32Verily I say unto you, This generation shall not pass away, till all be fulfilled.verily I say to you -- This generation may not pass away till all may have come to pass;
33Heaven and earth shall pass away: but my words shall not pass away.the heaven and the earth shall pass away, but my words may not pass away.
34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.`And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,
35For as a snare shall it come on all them that dwell on the face of the whole earth.for as a snare it shall come on all those dwelling on the face of all the land,
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'
37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;
38And all the people came early in the morning to him in the temple, for to hear him.and all the people were coming early unto him in the temple to hear him.

Luke chapter 22 (71 verses) - Priests plot Jesus' death; Last Supper; Jesus prays in Gethsemane, betrayed by Judas, denied by Peter, mocked and accused12

KJVYLTNotes
1Now the feast of unleavened bread drew nigh, which is called the Passover.And the feast of the unleavened food was coming nigh, that is called Passover,

Luke 22:28-32 is referenced on The Gospel of Mark: 3. Mark was Not a Jew and had No Jewish Contacts

Luke 22:41 is referenced on What Does the Christian Bible say About Prayer? How Should Christians Pray?: 1. Pray in Private and Secretly, Not In Public

Luke 22:41 commentary above: 3.1. The Approach

2And the chief priests and scribes sought how they might kill him; for they feared the people.and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.
3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,
4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,
5And they were glad, and covenanted to give him money.and they rejoiced, and covenanted to give him money,
6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.and he agreed, and was seeking a favourable season to deliver him up to them without tumult.
7Then came the day of unleavened bread, when the passover must be killed.And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,
8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.and he sent Peter and John, saying, `Having gone on, prepare to us the passover, that we may eat;'
9And they said unto him, Where wilt thou that we prepare?and they said to him, `Where wilt thou that we might prepare?'
10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.And he said to them, `Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,
11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?
12And he shall shew you a large upper room furnished: there make ready.and he shall show you a large upper room furnished, there make ready;'
13And they went, and found as he had said unto them: and they made ready the passover.and they, having gone away, found as he hath said to them, and they made ready the passover.
14And when the hour was come, he sat down, and the twelve apostles with him.And when the hour come, he reclined (at meat), and the twelve apostles with him,
15And he said unto them, With desire I have desired to eat this passover with you before I suffer:and he said unto them, `With desire I did desire to eat this passover with you before my suffering,
16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'
17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:And having taken a cup, having given thanks, he said, `Take this and divide to yourselves,
18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.for I say to you that I may not drink of the produce of the vine till the reign of God may come.'
19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye -- to remembrance of me.'
20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.In like manner, also, the cup after the supping, saying, `This cup `is' the new covenant in my blood, that for you is being poured forth.
21But, behold, the hand of him that betrayeth me is with me on the table.`But, lo, the hand of him delivering me up `is' with me on the table,
22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'
23And they began to enquire among themselves, which of them it was that should do this thing.And they began to reason among themselves, who then of them it may be, who is about to do this thing.
24And there was also a strife among them, which of them should be accounted the greatest.And there happened also a strife among them -- who of them is accounted to be greater.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.but ye `are' not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.
28Ye are they which have continued with me in my temptations.`And ye -- ye are those who have remained with me in my temptations,
29And I appoint unto you a kingdom, as my Father hath appointed unto me;and I appoint to you, as my Father did appoint to me, a kingdom,
30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'
31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'
33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.And he said to him, `Sir, with thee I am ready both to prison and to death to go;'
34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.and he said, `I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'
35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.And he said to them, `When I sent you without bag, and scrip, and sandals, did ye lack anything?' and they said, `Nothing.'
36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.Then said he to them, `But, now, he who is having a bag, let him take `it' up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,
37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'
38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.And they said, `Sir, lo, here `are' two swords;' and he said to them, `It is sufficient.'
39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,
40And when he was at the place, he said unto them, Pray that ye enter not into temptation.and having come to the place, he said to them, `Pray ye not to enter into temptation.'
41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,
42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.saying, `Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' --
43And there appeared an angel unto him from heaven, strengthening him.And there appeared to him a messenger from heaven strengthening him;
44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.and he said to them, `Why do ye sleep? having risen, pray that ye may not enter into temptation.'
47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,
48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?and Jesus said to him, `Judas, with a kiss the Son of Man dost thou deliver up?'
49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?And those about him, having seen what was about to be, said to him, `Sir, shall we smite with a sword?'
50And one of them smote the servant of the high priest, and cut off his right ear.And a certain one of them smote the servant of the chief priest, and took off his right ear,
51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.and Jesus answering said, `Suffer ye thus far,' and having touched his ear, he healed him.
52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- `As upon a robber have ye come forth, with swords and sticks?
53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'
54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off,
55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,
56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, `And this one was with him!'
57And he denied him, saying, Woman, I know him not.and he disowned him, saying, `Woman, I have not known him.'
58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.And after a little, another having seen him, said, `And thou art of them!' and Peter said, `Man, I am not.'
59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.And one hour, as it were, having intervened, a certain other was confidently affirming, saying, `Of a truth this one also was with him, for he is also a Galilean;'
60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.and Peter said, `Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew.
61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- `Before a cock shall crow, thou mayest disown me thrice;'
62And Peter went out, and wept bitterly.and Peter having gone without, wept bitterly.
63And the men that held Jesus mocked him, and smote him.And the men who were holding Jesus were mocking him, beating `him';
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?'
65And many other things blasphemously spake they against him.and many other things, speaking evilly, they spake in regard to him.
66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:saying, `If thou be the Christ, tell us.' And he said to them, `If I may tell you, ye will not believe;
68And if I also ask you, ye will not answer me, nor let me go.and if I also question `you', ye will not answer me or send me away;
69Hereafter shall the Son of man sit on the right hand of the power of God.henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.And they all said, `Thou, then, art the Son of God?' and he said unto them, `Ye say `it', because I am;'
71And they said, What need we any further witness? for we ourselves have heard of his own mouth.and they said, `What need yet have we of testimony? for we ourselves did hear `it' from his mouth.'

Luke chapter 23 (56 verses) - Jesus accused before Pilate & Herod, sentenced to death instead of Barabbas, lead to Calvary, crucified, dies, buried in tomb12

KJVYLTNotes
1And the whole multitude of them arose, and led him unto Pilate.And having risen, the whole multitude of them did lead him to Pilate,

Luke 23:3 is referenced on Christian Moral Theory and Morality in Action: Biblical Morals and Social Disaster: 7. Anti-Semitism was Created by Christianity

Luke 23:3 comments: Anti-Semitism: 2000 Years of Christian Love: 8. Biblical Reasons for Christian Anti-Semitism

Luke 23:3 appears on Anti-Semitism: 2000 Years of Christian Love: 11. Conclusions

Luke 23:3 comments: Time to Move On: Religion Has Cost Too Much: 1.4. Anti-Semitism

Luke 23:26 comments: The Crucifixion in the Bible's Gospels: Differences and Contradictions: 2. Approaching Golgotha: Who Carried the Cross?

Luke 23:26 commented on above: 3.1. The Approach

Luke 23:27-31 commented on above: 3.1. The Approach

Luke 23:33 is referenced on The Crucifixion in the Bible's Gospels: Differences and Contradictions: 5. At Golgotha: Who Was There?

Luke 23:33,36 is referenced on The Crucifixion in the Bible's Gospels: Differences and Contradictions: 6. At Golgotha: Does Jesus Drink Wine, Vinegar, or Nothing?

Luke 23:34 commented on above: 3.2. On the Cross

Luke 23:38 is mentioned on The Crucifixion in the Bible's Gospels: Differences and Contradictions: 3. Approaching Golgotha: What Was Inscribed on the Cross?

Luke 23:38 commented on above: 3.1. The Approach

Luke 23:43 commented on above: 3.2. On the Cross

Luke 23:45 is mentioned on The Crucifixion in the Bible's Gospels: Differences and Contradictions: 8. At Jesus' Death

Luke 23:45 commentary above: 3.3. The Death

Luke 23:46 comments: The Crucifixion in the Bible's Gospels: Differences and Contradictions: 7. At Golgotha: Jesus' Last Words

Luke 23:46 commentary above: 3.2. On the Cross

Luke 23:46 commented on above: 3.2. On the Cross

Luke 23:47: See The Crucifixion in the Bible's Gospels: Differences and Contradictions: 8. At Jesus' Death

Luke 23:47 commented on above: 3.3. The Death

Luke 23:49 appears on The Crucifixion in the Bible's Gospels: Differences and Contradictions: 5. At Golgotha: Who Was There?

2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.and began to accuse him, saying, `This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.And Pilate questioned him, saying, `Thou art the king of the Jews?' and he answering him, said, `Thou dost say `it'.'
4Then said Pilate to the chief priests and to the people, I find no fault in this man.And Pilate said unto the chief priests, and the multitude, `I find no fault in this man;'
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.and they were the more urgent, saying -- `He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'
6When Pilate heard of Galilee, he asked whether the man were a Galilaean.And Pilate having heard of Galilee, questioned if the man is a Galilean,
7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.
8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long `time' to see him, because of hearing many things about him, and he was hoping some sign to see done by him,
9Then he questioned with him in many words; but he answered him nothing.and was questioning him in many words, and he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.And the chief priests and the scribes stood vehemently accusing him,
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,
12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
13And Pilate, when he had called together the chief priests and the rulers and the people,And Pilate having called together the chief priests, and the rulers, and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:said unto them, `Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
16I will therefore chastise him, and release him.having chastised, therefore, I will release him,'
17(For of necessity he must release one unto them at the feast.)for it was necessary for him to release to them one at every feast,
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:and they cried out -- the whole multitude -- saying, `Away with this one, and release to us Barabbas,'
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)who had been, because of a certain sedition made in the city, and murder, cast into prison.
20Pilate therefore, willing to release Jesus, spake again to them.Pilate again then -- wishing to release Jesus -- called to them,
21But they cried, saying, Crucify him, crucify him.but they were calling out, saying, `Crucify, crucify him.'
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.And he a third time said unto them, `Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release `him'.'
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,
24And Pilate gave sentence that it should be as they required.and Pilate gave judgment for their request being done,
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear `it' behind Jesus.
27And there followed him a great company of people, and of women, which also bewailed and lamented him.And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.and Jesus having turned unto them, said, `Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; --
31For if they do these things in a green tree, what shall be done in the dry?for, if in the green tree they do these things -- in the dry what may happen?'
32And there were also two other, malefactors, led with him to be put to death.And there were also others -- two evil-doers -- with him, to be put to death;
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.
34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.And the people were standing, looking on, and the rulers also were sneering with them, saying, `Others he saved, let him save himself, if this be the Christ, the choice one of God.'
36And the soldiers also mocked him, coming to him, and offering him vinegar,And mocking him also were the soldiers, coming near and offering vinegar to him,
37And saying, If thou be the king of the Jews, save thyself.and saying, `If thou be the king of the Jews, save thyself.'
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.'
39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.And one of the evil-doers who were hanged, was speaking evil of him, saying, `If thou be the Christ, save thyself and us.'
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?And the other answering, was rebuking him, saying, `Dost thou not even fear God, that thou art in the same judgment?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.and he said to Jesus, `Remember me, lord, when thou mayest come in thy reign;'
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'
44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour,
45And the sun was darkened, and the veil of the temple was rent in the midst.and the sun was darkened, and the vail of the sanctuary was rent in the midst,
46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.and having cried with a loud voice, Jesus said, `Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.
47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.And the centurion having seen what was done, did glorify God, saying, `Really this man was righteous;'
48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;
49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:And lo, a man, by name Joseph, being a counsellor, a man good and righteous,
51(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God,
52This man went unto Pilate, and begged the body of Jesus.he, having gone near to Pilate, asked the body of Jesus,
53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.
54And that day was the preparation, and the sabbath drew on.And the day was a preparation, and sabbath was approaching,
55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,
56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

Luke chapter 24 (53 verses) - The women found the tomb empty. Jesus met two on the road to Emmaus. He appeared to the disciples and opened the Scriptures to them.11

KJVYLTNotes
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain `others' with them,

For more on Luke 24:1-12 see The Gospel of Matthew: 6. The Crucifixion

Luke 24:2 is mentioned on The Gospel of Matthew: 6. The Crucifixion

2And they found the stone rolled away from the sepulchre.and they found the stone having been rolled away from the tomb,
3And they entered in, and found not the body of the Lord Jesus.and having gone in, they found not the body of the Lord Jesus.
4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel,
5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?and on their having become afraid, and having inclined the face to the earth, they said to them, `Why do ye seek the living with the dead?
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,he is not here, but was raised; remember how he spake to you, being yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'
8And they remembered his words,And they remembered his sayings,
9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.and having turned back from the tomb told all these things to the eleven, and to all the rest.
10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,
11And their words seemed to them as idle tales, and they believed them not.and their sayings appeared before them as idle talk, and they were not believing them.
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.
13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which `is' Emmaus,
14And they talked together of all these things which had happened.and they were conversing with one another about all these things that have happened.
15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,
16But their eyes were holden that they should not know him.and their eyes were holden so as not to know him,
17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?and he said unto them, `What `are' these words that ye exchange with one another, walking, and ye are sad?'
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?And the one, whose name was Cleopas, answering, said unto him, `Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?'
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:And he said to them, `What things?' And they said to him, `The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him;
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened.
22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;`And certain women of ours also astonished us, coming early to the tomb,
23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive,
24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.'
25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:And he said unto them, `O inconsiderate and slow in heart, to believe on all that the prophets spake!
26Ought not Christ to have suffered these things, and to enter into his glory?Was it not behoving the Christ these things to suffer, and to enter into his glory?'
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.And they came nigh to the village whither they were going, and he made an appearance of going on further,
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.and they constrained him, saying, `Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.
30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,
31And their eyes were opened, and they knew him; and he vanished out of their sight.and their eyes were opened, and they recognized him, and he became unseen by them.
32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?And they said one to another, `Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?'
33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them,
34Saying, The Lord is risen indeed, and hath appeared to Simon.saying -- `The Lord was raised indeed, and was seen by Simon;'
35And they told what things were done in the way, and how he was known of them in breaking of bread.and they were telling the things in the way, and how he was made known to them in the breaking of the bread,
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.and as they are speaking these things, Jesus himself stood in the midst of them, and saith to them, `Peace -- to you;'
37But they were terrified and affrighted, and supposed that they had seen a spirit.and being amazed, and becoming affrighted, they were thinking themselves to see a spirit.
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?And he said to them, `Why are ye troubled? and wherefore do reasonings come up in your hearts?
39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'
40And when he had thus spoken, he shewed them his hands and his feet.And having said this, he shewed to them the hands and the feet,
41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?and while they are not believing from the joy, and wondering, he said to them, `Have ye anything here to eat?'
42And they gave him a piece of a broiled fish, and of an honeycomb.and they gave to him part of a broiled fish, and of an honeycomb,
43And he took it, and did eat before them.and having taken, he did eat before them,
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.and he said to them, `These `are' the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'
45Then opened he their understanding, that they might understand the scriptures,Then opened he up their understanding to understand the Writings,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:and he said to them -- `Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:
48And ye are witnesses of these things.and ye -- ye are witnesses of these things.
49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.`And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'
50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,
51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
52And they worshipped him, and returned to Jerusalem with great joy:and they, having bowed before him, did turn back to Jerusalem with great joy,
53And were continually in the temple, praising and blessing God. Amen.and were continually in the temple, praising and blessing God. Amen.

By Vexen Crabtree 2016 Nov 04
Originally published 2012 Jul 14
http://www.holybooks.info/luke.html
Parent page: Hebrew Scriptures and Christian Holy Bibles Across Different Traditions

References: (What's this?)

Book Cover

Book Cover

Book Cover

The Bible (NIV). The NIV is the best translation for accuracy whilst maintaining readability. Multiple authors, a compendium of multiple previously published books. I prefer to take quotes from the NIV but where I quote the Bible en masse I must quote from the KJV because it is not copyrighted, whilst the NIV is. [Book Review]

Carrier, Richard Dr
(2012) Journal of Greco-Roman Christianity and Judaism article "Thallus and the Darkness at Christ's Death" (ref JGRChJ 8 (2011-2012) 185-91). Accessed 2016 Sep 29.

Ehrman, Bart
(2003) Lost Christianities. Hardback. Oxford University Press, New York, USA.
(2006) The Lost Gospel of Judas Iscariot. Published by Oxford University Press.

Freke, Timothy & Gandy, Peter
(1999) The Jesus Mysteries. My references are to the 2000 paperback edition published by Thorsons, London. [Book Review]

Price, Robert M.
(2003) Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Published by Prometheus Books, New York, USA.

Footnotes

  1. Ehrman (2003) p222.^^
  2. Price (2003) digital location 417. Added to this page on 2016 Nov 02.^
  3. Added to this page on 2016 Nov 03.^^^
  4. See "The Birth of Jesus and the Christmas Story: Pagan and Unhistorical" by Vexen Crabtree (2014).^
  5. See "The Old Testament Versus the New Testament: Do Christians Still Have to Observe OT Law?" by Vexen Crabtree (2014) for a full summary of the debate between those two positions.^
  6. Freke & Gandy (1999) p173.^
  7. See "The Crucifixion in the Bible's Gospels: Differences and Contradictions" by Vexen Crabtree (2016) for more details.^
  8. Ehrman (2006) p31-33.^^
  9. Examples given are John Lydus, Ost. 70a; see, for example, Herodotus, Hist. 7.37; Plutarch, Pel. 31.3 and Aem. 17.7-11; Dio Cassius, Hist. rom. 55.29.3. In Carrier (2012).^
  10. Passover occurs at a full moon, and the crucifixion occured at Passover, or just after it.^
  11. "Brad Warden Chapter Summaries" (not dated) accessed 2013 May 26.^^^^^^^^^^^^^
  12. www.biblesummary.info was host to a daily Twitter tweet from its author, each of which summarizes a chapter from the Bible. Accessed 2014 Feb.^^^^^^^^^^^

© 2016 Vexen Crabtree. All rights reserved.